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The Cornerstone of Scripture an Egyptian Pyramidion?

By Kerry A. Shirts

A Note: this is some research I wrote on a message board, and thought it would work well here on my website also. I will add to it as I have time, as I note.

What was the cornerstone in scripture? A most uniquely interesting article on just this subject is by Edwin E. Le Bas, "Was the Cornerstone of Scripture a Pyramidion?" in the "Palestine Exploration Quarterly," 1946. He first notes how the Early Christians disagreed among themselves as to what kind of stone represented the Christ. Irenaeus said it was a foundation stone of a building, while Tertullian, born just 30 years later at Carthage declared it to be a capstone, a stone holding the topmost position in a building. It is the crowning completing stone of the edifice, "der Abschlussstein" according to J. Jeremias. (p. 105). Through a very interesting analysis of linguistic data available to him, the cornerstone using what Greek terms were used for this image in ancient scriptures, as well as Hebrew and Egyptian, he notes that the cornerstone is none other than the pyramidion, which corresponds to the Egyptian Ben ben stone! This is what caught my eye!

Hugh Nibley in his truly magnificent commentary on the Joseph Smith Papyri, "The Message of the Joseph Smith Papyri," has demonstrated that the Benben stone in conjunction with Heliopolis and the Pharaohs rule of glory had everything to do with shining, with glory, withcreation, etc. (pp. 156- 157) Obelisks, pyramids and other solar and celestial stones were usually found in burial places. We all know by now that the death and resurrection of Osiris took place on the lion couch as Budge and others have shown. In fact, Anthony Spalinger's article "Some Remarks on the Epagomenal Days in Ancient Egypt," in the "Journal of Near Eastern Studies," 54:1(1995): 43, shows that at the temple of Opet, Osiris on the Lion Couch is not a dead person, but is depicted as reviving, and resurrecting. It is the process of rebirth and rejuvination which we see in the Opet scene, a scene Nibley studied in conjunction with the Book of Abraham Fac. 1 resurrection or sacrificial scene of our Fac. 1. (Improvement Era, May-July 1969).

Anyway, Peter Tompkins in his book "Secrets of the Great Pyramid," p. 371 shows how the pyramidion used to be on the obelisks as well as atop the Great Pyramid so that it shone in the sun. Apparently at one time it was metal. This shining of the sun gave an illusion of gold. Nibley noted in his book "The Message," that it was just this shining which was apparently manipulated to shine inside the temple anciently that set things miraculously in motion.

And, of course, who is unaware of the divine phoenix, the bird of resurrection, that alights on top of the ben ben stone? Interestingly, the early Christians used just this phoenix symbol to show forth their own proof of Christ's resurrection! The First Epistle of Clement discusses this phoenix which he calls a "wonderful sign," and uses it in conjunction with his analysis of Jesus Christ's own resurrection! Phoenix as a resurrection symbol, and benben stone, the pyramidion as symbol of light, glory, the capstone of eternal achievment, etc. go very well together, and the meeting point is Jesus Christ. (See Clement's discussion in "The Ante-Nicene Fathers," Vol. 1, Rev. Alexander Roberts and James Donaldson, eds., Reprint, Oct. 1979: 12.)

David Fideler in his astonishingly interesting book "Jesus Christ:Sun of God," Quest Books, 1993 (pp. 148f) shows that Benben stone is closely associated with the ancient Egyptian City of the Sun, Heliopolis. The Benben was also the symbol of the primordial hill of creation. Interestingly, Heliopolis in the Bible is referred to as "On, the word in Greek philosophy means "Being."

In an article in the "Palestine Exploration Quarterly" (1962): 134-142, called "The Pharaoh: Joseph and His Family; On 'City of the Columns," it indicates that the stone columns were of importance as well, since Iwnw means column of stone. We also learn here that Joseph married the High Priest's daughter of On. The column with the pyramidion represented the solar deity himself coming and shining his light of truth on the people.

Just a fun little ditty for you all to think about a little bit. It is interesting to see how the ancient symbolism work across cultural boundaries into foreign countries as well as in ancient Palestine isn't it......

Isn't it also quite interesting that Carl Jung in his magisterial, and I mean magisterial MAGNUM OPUS, "Mysterium Coniunctionis," shows that Maier, who researched in Alchemical studies, felt that the crossing of the Red Sea signified the death and resurrection, and in his wanderings in Africa, he heard of an animal that was named Ortus, in the region of the Red Sea. It had a red head with streaks of gold reaching to its neck, black eyes, a white face, white forepaws and black hindpaws, and was convinced this was the legendary Phoenix. He heard a rumor that the prophetess known as the "Erythraean Sibyl dwelt in a cave. And this was the sibyl who had foretold the coming of Christ. Maier concluded that the Ortus of the Red Sea region was the Phoenix, which, rising in the ashes after a hot flame (the heat in Arabia Felix is legendary for its intensity), was reborn like the sun in Heliopolis. (pp. 211, 213)

In other words, no matter what we search into, whether Early Christian, Early Egyptian, and later Medieval alchemy, the Phoenix is associated with virtues which Christ had. I think that is so interesting.....I have a lot of junk on this I may have to throw together someday if enough folks ask about it. The symbolism of Jesus Christ have occupied me for quite some time, and it is truly astonishing to see what has come of it all.

Well, in another truly mind boggling text by Alexander Roob, "The Hermetic Museum: Alchemy & Mysticism," Taschen, 1997, p. 359 he shows the alchemy associated with not only the Phoenix, but the dove, and significance of the birds. This out of D. Stolcius von Stoicenberg, Viridarium chymicum, Frankfurt, 1624. Isn't it truly interesting that even in the Tarot Card Decks, the symbol of fire is associated with either the Salamander, or the Phoenix, because as a symbol of Mercuris, this is the ancient Hermes with the two serpent staff, the caduceus mind you, is symbolic of spirit interpenetrating and refining matter! This spirit is also the philosopher's stone, the lapis, which transforms base matter into gold, or the soul into purification! And is this not exactly what Christ did through the resurrection? No, I say there are connections absolutely all over the place with these symbols..... (see Richard Roberts, "Tarot Revelations," Vernal Equuinox Press, 1987: 117-118.

In fact, I just read a most remarkable article in the "Harvard Theological Review" 89:3(1996) "The Phoenix in Rabbinic Literature," by M.R. Niehoff, which describes the different approaches to this remarkable phoenix and how the different religions used this symbol and how their interpretations differed, and how they added on meaning to suit their own purposes and views. It was truly fascinating to see how the Christians used the Phoenix as a support for the resurrection, as well as the virgin birth of Christ.

I am now just translating A. Wiedemann's article "Die Phonix Sage im alten Aegypten," from the ZAS, an Egyptological journal which has been in existence since 1865. So far it is most interesting because Wiedemann says based on the monuments that had been found in his day, and what they said, the Phoenix was associated with Osiris! And even with Ra, the Sun God of ancient Egypt. Well, Osiris, is of course the Egyptian counterpart of Jesus Christ, and as I have noted earlier in David Fideler's new book "Jesus Christ: Sun of God, Early Christian Cosmology," Jesus was obviously a solar associated deity as well. And as Niehoff shows, the phoenix was definitely associated with the bird of heaven. Well and then Nibley in his lectures "One Eternal Round" also discusses the phoenix in relation to the Indian Garuda Bird in fact. Sooooo, this symbolism is quite fun. I have one of the medieval beastiaries of Christ, but I can't find it right off. It has a wholloping amount of stuff on the Phoenix and Christ. When I find it I will share it with you all here also.

Kerry